Temple Mount – 11:11 – Horn of God

A Testimony in Song

“…the Lord shall set his hand again the second time to recover the remnant of his people…”

Isaiah 11:11 · excerpt
16 songsIntroductions · Scriptures · Reader lyrics

Statement of Purpose

This songbook is a musical companion to Arlin Ewald Nusbaum’s TESTIMONY: Temple Mount 11:11 Horn of God — Expanded. It begins with the visionary experience narrated in the book, then follows its messages of covenant, repentance, mercy, gathering, preparation, and service. At its center is Isaiah 11:11: the Lord setting His hand again to recover the remnant of His people.

These songs give listeners a way to return to the testimony, consider its Scriptures, and respond in their own hearts. Some tell a story; some offer a prayer; some invite thanksgiving and shared song. Throughout the collection, “Shekinah” refers to the holy, dwelling Presence of God as described in the book.

The Musical Heritage of Biblical Worship

The Bible describes a rich heritage of music offered to God. David played the kinnor, a lyre traditionally called a “harp,” while the nevel, translated “psaltery” or “harp,” was another stringed instrument associated with praise (1 Samuel 16:23; 2 Chronicles 5:12). The wider musical language of Scripture includes timbrels or hand drums, cymbals, pipes, and the shofar, bringing rhythm, melody, and joyful expression to worship (Psalm 150). Distinct from the shofar were the priests’ silver trumpets, sounded at appointed gatherings, festivals, and offerings (Numbers 10:1–10). At Solomon’s Temple dedication, Levitical singers joined stringed instruments, cymbals, and priestly trumpets in united thanksgiving: “For he is good; for his mercy endureth for ever.” The account then describes the cloud of God’s glory filling the Temple so profoundly that the priests could not stand to minister (2 Chronicles 5:12–14). This musical heritage provides a fitting background for songs concerning the Holy Shekinah—a reminder that reverence and rejoicing belong together in the worship of God.

Song 1: Prelude — The Vision

The experience behind the songs

Testimony

The songbook opens with the experience at the heart of Arlin Ewald Nusbaum’s testimony. In this first-person adaptation, he recounts being shown the descent of the Holy Shekinah upon Temple Mount, water breaking forth from the rock, the responses of those who behold the Presence, and the gathering of souls from distant lands. The earlier experience at Horeb becomes part of the explanation. The closing commission—to prepare hearts and minds—leaves the listener with the question answered by the next song: the meaning of eleven eleven.

Book connection: Introduction; Chapter 1, “The Vision.” The closing question leads into Chapter 2.

The Vision

Scriptures

“And it shall be in that day, that living waters shall go out from Jerusalem; … in summer and in winter shall it be.”

Zechariah 14:8 • excerpt
  • Exodus 17:6The rock at Horeb and water for the people.
  • Zechariah 14:8Living waters going out from Jerusalem.
  • 1 Kings 8:10-11The cloud and glory filling the house of the Lord.
  • Psalm 24:3-5, 10The holy hill, a pure heart, and the King of Glory.
  • Isaiah 35:8-10The way of holiness and the joyful return to Zion.
  • Isaiah 11:10-13The covenant passage introduced by the closing question.

The vision and its commission are narrated from the book; the Scripture references are the passages the book brings alongside that account.

Read the Complete Lyric — Prelude — The Vision

God’s Spirit descended upon me again.
This time, I was carried into the future,
to Temple Mount in Jerusalem.

Before me stood the Dome of the Rock.
The Holy Shekinah descended.
The rock beneath the Dome split in two,
And the waters came gushing out.
With such force the waters poured,
The shrine above was destroyed.
Then slightly north and east on the Mount,
The Holy Presence moved and stood.

Then the Spirit led me to Zechariah:
“Living waters shall go out from Jerusalem…
in summer and in winter shall it be.”

I had seen the rock at Horeb,
Moses strike, the waters flow.
Now I learned why I had seen it,
What that ancient sign would show.
The rock was split in the wilderness;
The rock was split before me now.
I had been allowed to witness both,
To testify of what I saw.

The Holy Presence of God,
Returning as He said.
The glory that once filled His house
Upon the Mount again.

I saw some weep and mourn before it;
Elsewhere, there was gnashing of teeth.
Those who could endure the Presence
Looked into the glory there.
They saw a figure in the Shekinah,
And knew that it was Jesus Christ.

Reporters asked the people
what they had experienced.
Again and again, the answer came:
“It’s the Holy Presence of God;
only the holy can look into it.”

I saw the souls of men and women
Like streams of light come pouring in.
By foot, by boat, by plane they traveled,
Any way that they could come.
Their hearts were filled with expectation
Of our Lord triumphant there.
The ransomed coming home to Zion,
With songs and everlasting joy.

The Holy Presence of God,
Returning as He said.
The glory that once filled His house
Upon the Mount again.

The vision of the future closed.
Then our Lord turned to me and said:
“There will be many questions about this event.
I need you to prepare the hearts and the minds
of the people for it.”

Prepare their hearts.
Prepare their minds.
For the Holy Presence of God.

Then He said:
“You are now ready to learn
the meaning of the number eleven eleven.”

Song 2: He Sets His Hand Again

The promise at the heart of 11:11

Covenant

The question about a number opens into a promise about people. This song follows the book’s explanation of Isaiah 11:11: the Lord sets His hand again to recover the remnant, gather the scattered, and remember His covenant. The surrounding verses also speak of the end of envy and antagonism between Ephraim and Judah. The refrain therefore celebrates more than a homecoming across distance; it celebrates restored relationship and the faithfulness of the God whose word outlives the waiting.

Book connection: Chapter 2, “The Number 11:11”; Chapter 16, “Conclusion.”

He Sets His Hand Again

Scriptures

“…the Lord shall set his hand again the second time to recover the remnant of his people…”

Isaiah 11:11 • excerpt
  • Isaiah 11:10-13The ensign, the gathering, and reconciliation between Ephraim and Judah.
  • Jeremiah 16:14-15A gathering remembered alongside the earlier deliverance from Egypt.
Read the Complete Lyric — He Sets His Hand Again

A number on the glowing screen,
A question through the years;
A promise on an ancient page
Brought what was far-off near.
Not a date to mark upon the wall,
Not an hour that I could name—
Isaiah held the words I sought:
His hand would reach again.

He sets His hand again,
He gathers in His own;
From the lands where they were scattered,
He calls the remnant home.
His word outlives the waiting;
His mercy does not end.
The God who made the covenant
Now sets His hand again.

An ensign for the nations,
A summons heard afar;
The outcasts and the scattered ones
Remembered where they are.
Let Judah cease from vexing,
Let Ephraim’s envy end;
The hands that once were turned away
Can reach as kin again.

He sets His hand again,
He gathers in His own;
From the lands where they were scattered,
He calls the remnant home.
His word outlives the waiting;
His mercy does not end.
The God who made the covenant
Now sets His hand again.

Once they told of Egypt,
Of deliverance from that land;
Now they’ll tell of gathering
By the same redeeming hand.
He remembers what was spoken;
He remembers every name.
The One who led their fathers
Is reaching out again.

He sets His hand again,
He gathers in His own;
From the lands where they were scattered,
He calls the remnant home.
His word outlives the waiting;
His mercy does not end.
The God who made the covenant
Now sets His hand again.

Not forgotten.
Not forsaken.
He calls His people home.

Song 3: Who Can Stand Before the Fire?

The question holiness asks of the heart

Examination

The promise of the Presence raises a searching question: what does it mean to stand before the Holy One? This song turns the book’s discussion of refining fire inward. The singer considers truthfulness, faithfulness, withheld wages, and the treatment of widows and strangers—not merely an outward appearance of devotion. The final question is left personal and unresolved, allowing David’s testimony in the next song to answer with the hope of repentance and mercy.

Book connection: Chapter 1, “The Vision”: the sections on holy fire, purification, and refining.

Who Can Stand Before the Fire

Scriptures

“But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire…”

Malachi 3:2 • excerpt
  • 1 Kings 8:10-11The priests unable to minister because of the glory.
  • Isaiah 33:13-14The question of dwelling with devouring fire.
  • 1 Corinthians 3:13-15Each person’s work brought to the test of fire.
  • Malachi 3:2-6Refining, righteous offerings, and judgment against wrongdoing.
Read the Complete Lyric — Who Can Stand Before the Fire?

The question is not only,
“Will His glory come?”
Malachi asks:
“Who shall stand when he appeareth?”

I have read of cloud and fire,
Of the glory in His house,
How the priests could not minister
When the holy cloud came down.
Now I ask to see the Shekinah,
But the question turns to me:
Will I bring a heart made ready,
Or the things I will not leave?

Who can stand before the fire?
Who can bear the Holy One?
When the light reveals the heart,
What becomes of what I’ve done?
Let the question reach me now,
Before that holy day:
What am I still holding
That the fire will burn away?

Did I leave the widow waiting?
Did I turn the stranger back?
Did I keep the worker’s wages
While I spoke of all I lacked?
Was I faithful to my promise?
Did I live the truth I claimed?
Let me face what needs repenting
While there still is time to change.

Who can stand before the fire?
Who can bear the Holy One?
When the light reveals the heart,
What becomes of what I’ve done?
Let the question reach me now,
Before that holy day:
What am I still holding
That the fire will burn away?

He shall sit as a refiner,
Purifying silver, gold,
Till the sons of Levi bring Him
Righteous offerings as of old.
Every mask will lose its meaning;
Every hidden thing be known.
Let Your Spirit burn within me;
Let Your Word become my own.

Who can stand before the fire?
Who can bear the Holy One?
When the light reveals the heart,
What becomes of what I’ve done?
Let the question reach me now,
Before that holy day:
What am I still holding
That the fire will burn away?

Can this heart of mine be cleansed?
Can I stand before that flame?

Song 4: If He Could Forgive Me

David’s testimony of mercy

Repentance

David’s message in the book begins with the darker pages of his life rather than his royal achievements. This original dramatic adaptation gives voice to that message: wrongdoing must not be hidden or excused, yet a person who repents is not beyond mercy. The shepherd’s music and the victory over the giant remain part of the story, but neither can replace the need for forgiveness. The song offers hope to the listener who fears that shame has already written the last page.

Book connection: Chapter 4, “King David.” Related prayers and promises also appear in Chapters 10 and 12.

If He Could Forgive Me

Scriptures

“Create in me a clean heart, O God; and renew a right spirit within me.”

Psalm 51:10 • excerpt
  • 1 Samuel 16:7, 23The heart God sees and David’s music before Saul.
  • 1 Samuel 17:45-47David’s confidence in the Lord before Goliath.
  • 2 Samuel 22:1-4, 50-51David’s song of deliverance, thanksgiving, and mercy.
  • Psalm 51:10The prayer for a clean heart and a renewed spirit.
  • Isaiah 55:6-7Returning to the Lord, who abundantly pardons.

The first-person lyric is a dramatic adaptation of David’s message as presented in Chapter 4, not a verbatim biblical speech.

Read the Complete Lyric — If He Could Forgive Me

Do not hide the darker pages;
Do not make my failures small.
Let the record tell the whole truth;
Let it speak of rise and fall.
Neither songs nor royal splendor
Could undo the wrong I’d done;
So I came without defending
What my life had now become.

If He could forgive me
When I turned and faced my sin,
Do not call your story finished;
Turn to Him and live again.
Bring the wrong you cannot bury,
Bring the shame you cannot mend.
There is mercy for the broken—
Turn to Him, and start again.

You may know the shepherd’s music;
You may know the giant fell.
There are reasons in the record
For the things I’d rather veil.
But the mercy I was given
Was not mine to hide away;
What He did when I returned to Him
Is the hope I bring today.

If He could forgive me
When I turned and faced my sin,
Do not call your story finished;
Turn to Him and live again.
Bring the wrong you cannot bury,
Bring the shame you cannot mend.
There is mercy for the broken—
Turn to Him, and start again.

Do not call the darkness holy;
Do not dress the wrong as right.
Bring the heart that hides no longer
To the One who brings the light.
In the Psalms you hear me weeping;
Hear thanksgiving rising too.
His Son has died for all of us—
That mercy reaches you.

If He could forgive me,
There is mercy still for you.
Let repentance be your turning;
Let Him make your spirit new.
Do not hide the darker pages;
Let them show what He can do.
If the Lord could pardon David,
There is mercy still for you.

Song 5: Before the Prison Door

Joseph’s promise before the ordeal

Hope

The defining moment in this song comes before Joseph’s imprisonment. In the experience recounted in the book, he flees Potiphar’s house through the night, reaches an open desert view at daybreak, and receives comfort and a vision of his future. Sung as an original monologue in Joseph’s voice, the lyric follows the hope he carries into the hardship still ahead. The later opening of the storehouses brings the story from the sustaining of one life to the feeding of many.

Book connection: Chapter 5, “Joseph of Egypt,” including “Joseph’s Granaries.”

Before the Prison Door

Scriptures

“…but in all the land of Egypt there was bread.”

Genesis 41:54 • excerpt
  • Genesis 41:54-57Joseph opens the storehouses; people come from many countries to buy grain.

The desert encounter before imprisonment comes from the book’s visionary account; Genesis 41 supplies the later famine and storehouse setting.

Read the Complete Lyric — Before the Prison Door

In the house of Potiphar,
A stranger far from home,
I would not yield to what was wrong,
Though I stood there alone.
His wife had cornered me that night;
I fled outside and ran.
Along the northern edge of town,
My journey east began.

As day broke on the desert,
I turned beside a hill.
The land beyond lay open wide;
I stood alone and still.
I reached for God, and He was there—
Our Lord had come to me.
He comforted my troubled heart,
Then showed what I would be.

Before the prison door,
You met me on the way.
You gave my heart a promise
That the walls could not take away.
You showed me life beyond those walls;
You gave me strength for more.
Your promise reached me first,
Before the prison door.

The prison days came after,
But the vision still remained.
I drew my strength from what I’d seen;
His promise had not changed.

Before the prison door,
You met me on the way.
You gave my heart a promise
That the walls could not take away.
You showed me life beyond those walls;
You gave me strength for more.
Your promise reached me first,
Before the prison door.

And when the famine reached the land,
The storehouse doors swung wide.
From many countries people came
To find the bread inside.
The hope that once sustained one life
Had led to bread for more;
And I remembered where it came—
Before the prison door.

Before the prison door,
You met me on the way.
You gave my heart a promise
That the walls could not take away.
You showed me life beyond those walls;
You gave me strength for more.
Your promise reached me first,
Before the prison door.

You gave me hope to carry,
Before the prison door.

Song 6: Blessed Be Egypt, My People

A promise wider than the narrator expected

Blessing

An ordinary wait outside the Department of Motor Vehicles becomes the setting for an unexpected passage of Scripture. An Assyrian security officer, raised in Nazareth, draws the narrator’s attention to Isaiah’s blessing concerning Egypt, Assyria, and Israel. The song follows that widening horizon: the highway, shared service, deliverance, healing, and the altar in Egypt. Its refrain preserves the distinct language of the promise—“My people,” “the work of My hands,” and “Mine inheritance”—within one blessing.

Book connection: Chapter 5, “Joseph of Egypt”: “A Stranger” and the passages from Isaiah 19.

Blessed Be Egypt My People

Scriptures

“Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.”

Isaiah 19:25 • excerpt
  • Isaiah 19:24-25The threefold blessing at the center of the refrain.
  • Isaiah 19:1, 19-23The Lord’s coming, an altar, deliverance, healing, and the highway.
  • Isaiah 11:16A highway for the remnant.
  • Isaiah 35:8-10The holy way and the return with everlasting joy.
Read the Complete Lyric — Blessed Be Egypt, My People

I was waiting for my daughter
outside the Department of Motor Vehicles,
reading Professor Kaufman’s book.
A security officer noticed it—
an Assyrian who grew up in Nazareth.
He showed me a passage from Isaiah.

I had read Isaiah’s pages,
Yet these words surprised me there.
My thoughts were on Jerusalem;
Egypt, too, was in His care.
I had not seen the whole horizon
Of the promises He made.
A stranger drew my eyes to words
That would not pass away.

Blessed be Egypt My people,
And Assyria the work of My hands,
And Israel Mine inheritance—
A blessing in the midst of the land.
The Lord of hosts has spoken;
His promise still shall stand.
Egypt, Assyria, Israel—
A blessing in the midst of the land.

From Egypt to Assyria,
There shall be a holy way;
People going, people coming,
Learning how to serve and pray.
The Egyptians and Assyrians
Shall together serve the Lord;
And the ransomed come to Zion,
With the joy the prophet saw.

Blessed be Egypt My people,
And Assyria the work of My hands,
And Israel Mine inheritance—
A blessing in the midst of the land.
The Lord of hosts has spoken;
His promise still shall stand.
Egypt, Assyria, Israel—
A blessing in the midst of the land.

Upon a swift cloud comes the Lord;
The idols shake before Him.
He hears the cry beneath oppression
And sends a savior to deliver.
He shall smite and He shall heal them;
They shall turn to Him again.
And an altar there in Egypt
Shall bear witness to His name.

Blessed be Egypt My people,
And Assyria the work of My hands,
And Israel Mine inheritance—
A blessing in the midst of the land.
The Lord of hosts has spoken;
His promise still shall stand.
Egypt, Assyria, Israel—
A blessing in the midst of the land.

Egypt, My people.
Assyria, the work of My hands.
Israel, Mine inheritance.

Song 7: Let Our Eyes Behold

The man who measured and prayed

Seeking

This song brings together the searching mind and prayerful life of Professor Asher Kaufman as the book presents them. Maps, ancient writings, landmarks, and measurements share the story with the Scripture reading continued in his daughter Rachel’s memory. A winter view toward the Golden Gate leads into the prayer that becomes the refrain: “Let our eyes behold Your return in mercy to Zion.” The song closes with the narrator’s responsibility to bring Kaufman’s writings to new readers.

Book connection: Chapter 6, “Professor Kaufman.”

Let Our Eyes Behold

Scriptures

“Search and examine, seek and find, And hold her fast, and do not relax.”

Ben Sira 6:27 • As quoted in Chapter 6
  • Ben Sira 6:27The charge to search, examine, seek, and hold fast, quoted in Kaufman’s book.
  • Deuteronomy 12:5The search for God’s habitation; the chapter discusses Kaufman’s rendering.
  • Ezekiel 8:16The verse cited in the account of his Temple-axis insight.

The refrain comes from the Amidah prayer quoted in Kaufman’s account; it is not presented as a Bible verse. The Temple location described in the lyric is Kaufman’s conclusion as related in Chapter 6.

Read the Complete Lyric — Let Our Eyes Behold

Professor Asher Kaufman searched for the place
where the Holy of Holies had stood.
He measured, studied, and prayed.

He studied maps and ancient words,
The landmarks on the Mount;
He brought his questions back again
To every old account.
Where had the Holy of Holies stood?
That question would not fade.
He gave the work his searching mind,
And bowed his head and prayed.

Let our eyes behold
Your return in mercy to Zion.
Let our eyes behold
The glory of Your dwelling place.
Through the searching, through the waiting,
Let us seek Your face.

His daughter Rachel loved to read
The prophets day by day.
Her parents kept that practice
When she had passed away.
They read in memory of her,
And in Ezekiel found
The verse that linked the Temple’s line
With landmarks on the ground.

The winter wind blew from the west;
He faced the Golden Gate.
A little dome beyond it stood;
He marked the line it made.
Before the sun had left the sky,
He paused upon that height,
And prayed for God’s return to Zion
In the fading light.

Let our eyes behold
Your return in mercy to Zion.
Let our eyes behold
The glory of Your dwelling place.
Through the searching, through the waiting,
Let us seek Your face.

That evening, he found its name:
the Dome of the Spirits.
A book described its pillars,
set directly on smoothed bedrock.
He wrote, “I literally jumped from my chair.”
His research placed the Holy of Holies
beneath that little dome.

Let our eyes behold
Your return in mercy to Zion.
Let our eyes behold
The glory of Your dwelling place.
Through the searching, through the waiting,
Let us seek Your face.

He left a trail of pages;
I was called to make them known.
Let our eyes behold
Your return in mercy to Zion.

Song 8: One Last Look at Jerusalem

The sorrow of the departing Presence

Lament

The Eastern Gate is the point of departure; the Mount of Olives is the place of the final look and tears. This first-person song follows that distinction in the book’s account of the Shekinah leaving the Temple area. It then moves to the connection the narrator makes with Jesus weeping over Jerusalem in Luke 19. The lament does not end in abandonment: the remembered departure is held beside the promise of return. The closing line asks the listener to remember His tears when thinking about His coming.

Book connection: Chapter 7, “Zerubbabel,” opening vision; Appendix: “Shekinah References.”

One Last Look at Jerusalem

Scriptures

“And when he was come near, he beheld the city, and wept over it…”

Luke 19:41 • excerpt
  • Luke 19:37, 41-47The Mount of Olives, tears over Jerusalem, and the house of prayer.
  • Ezekiel 9:3; Ezekiel 10:18; Ezekiel 11:22The movement of the glory in passages collected in the Shekinah appendix.
  • Zechariah 2:10-11The promise to come and dwell in the midst of Zion.

The details of the two gate arches and the connection between the two occasions of weeping follow the book’s visionary interpretation.

Read the Complete Lyric — One Last Look at Jerusalem

Our Lord brought me outside the Eastern Gate.
He pointed toward the platform and said:
“This is where My Shekinah dwelt in former times
when My House became defiled
and where it will come and stand before I return.”

He showed me where the glory stood
Outside His house of prayer.
And when His people would not turn,
The Presence left them there.
Out through the gate’s south arch it passed,
Across the valley floor;
Then up upon the Mount of Olives,
He looked on them once more.

One last look at Jerusalem,
One last look before He left.
Upon the Mount of Olives,
I saw our Lord—and He wept.
The One whose glory filled the house
Was grieving as He went.

Then I understood the tears
That Luke had written down:
When Jesus neared Jerusalem
And looked upon the town.
Upon that same Mount of Olives,
The memory came again.
He wept for those who had not known
The things that made for peace.

“If thou hadst known, even thou,
at least in this thy day,
the things which belong unto thy peace!”

One last look at Jerusalem,
One last look before He left.
Upon the Mount of Olives,
I saw our Lord—and He wept.
The One whose glory filled the house
Was grieving as He went.

He went into the Temple
And drove the sellers out.
“My house is the house of prayer,”
He said before the crowd.
And in that place He taught each day,
Still calling them to hear.

He told me He had passed through the southern arch
and would return through the northern.

One last look at Jerusalem—
But His promise still remained.
The place that saw His glory leave
Would see His Presence come again.
The One whose glory filled the house
Had not forgotten her.

And when I think upon His coming,
I remember His tears.

Song 9: Begin Among the Ruins

Zerubbabel and Joshua

Restoration

The narrator first sees two men beside the Eastern Gate without knowing their names: an elder attending to the people and a younger man offering comfort. Their identification as Zerubbabel and Joshua opens the story of the return to a devastated place. The song honors the spiritual purpose of the work and the book’s emphasis that worship came before rebuilding. Its chorus is an original prayer voiced for that ancient community: before another stone is lifted, the people turn to God.

Book connection: Chapter 7, “Zerubbabel.” Zechariah 4:6 is also applied in Chapter 12.

Begin Among the Ruins

Scriptures

“And the Lord stirred up the spirit of Zerubbabel … and they came and did work in the house of the Lord of hosts, their God…”

Haggai 1:14 • excerpt
  • Haggai 1:14The Lord stirs Zerubbabel, Joshua, and the remnant to the work.
  • Zechariah 4:6“Not by might, nor by power, but by my spirit.”

The scenes beside the gate and the statement that the Shekinah graced the rebuilt house follow Chapter 7. The chorus voices the ancient community’s prayer as imagined for this adaptation.

Read the Complete Lyric — Begin Among the Ruins

At the Eastern Gate, I was shown two men.
At first, I did not know who they were.

Beside a little room he stood;
The people came and went.
He stepped into its shade again
When each exchange would end.
Beyond a little garden,
Another man stood near;
I watched him come to comfort
The elder standing there.

The next morning, I was told
that the older man was Zerubbabel.
I learned the younger was Joshua, the high priest.
They had come to rebuild the Temple.

Begin among the ruins;
Let worship lead the way.
Before we lift another stone,
We turn to You and pray.
You stirred the hearts within us;
Now guide our willing hands.
Begin among the ruins,
Where Your holy mountain stands.

The land they found lay desolate;
Where could the work begin?
They came to honor God there first,
With offerings brought to Him.
The Mount was still His holy place,
Though ruin lay around.
They did not wait for walls to rise
To worship on that ground.

Begin among the ruins;
Let worship lead the way.
Before we lift another stone,
We turn to You and pray.
You stirred the hearts within us;
Now guide our willing hands.
Begin among the ruins,
Where Your holy mountain stands.

The workers lifted up their eyes
Toward the highest wall.
A holy purpose filled their work
And held the hearts of all.
The prophet and the priest were near,
The holy hill in view;
And what their willing hands rebuilt
Was worship offered too.

The names of Solomon and Herod
Have been remembered through the years;
But there were others in the ruins
Whose work the Lord held dear.
He was with them in their labor;
His Shekinah graced that house.
Let the names of those who built it
Be remembered in our songs.

Begin among the ruins;
Let worship lead the way.
Before we lift another stone,
We turn to You and pray.
You stirred the hearts within us;
Now guide our willing hands.
Begin among the ruins,
Where Your holy mountain stands.

Zerubbabel and Joshua—
Let their work be known.
They honored God among the ruins,
Before the walls were whole.

Song 10: In All Their Affliction

A song of remembrance

Remembrance

The graves of forty-eight lead the narrator from the Mount of Olives to the original burial place in the Jewish Quarter. In the book’s testimony, the Shekinah bears witness to divine compassion at both the place of remembrance and the place where the fallen were first laid. The refrain draws on Isaiah’s words about God sharing His people’s affliction. Esther’s request to be remembered with joy interrupts the lament with a personal voice, while the bridge invites tenderness, silence, and the remembrance of individual lives.

Book connection: Chapter 9, “Shekinah Locations”: the Mount of Olives and Jewish Quarter memorial account.

In All Their Affliction

Scriptures

“In all their affliction he was afflicted…”

Isaiah 63:9 • excerpt
  • Isaiah 63:7-9Lovingkindness, affliction, and the angel of His presence.
  • Psalm 46:10“Be still, and know that I am God.”
  • Zechariah 1:3The call to return and the promise of God’s return.
  • Psalm 135:21Praise to the Lord who dwells at Jerusalem.

Esther’s words are from the letter reproduced in Chapter 9, not a Scripture quotation. The memorial narrative and its spiritual meaning are drawn from that chapter.

Read the Complete Lyric — In All Their Affliction

On the Mount of Olives,
I saw the Shekinah through the trees.
I went through an open gate
And found the graves of forty-eight.

The names and ages on the stones
Brought questions to my mind.
I followed back their story
To the place they’d left behind.
Before I reached the monument,
I saw the light ahead—
The Shekinah at the place
Where they had laid the dead.

In all their affliction,
He was afflicted too.
The grief that filled Jerusalem
Was grief the Savior knew.
He received the fallen to Himself;
He comforted those who mourned.
His Presence bore witness:
They had not been alone.

The siege had closed the passage out;
They laid the fallen here.
A temporary place of rest
Would hold them nineteen years.
At last they bore them to the Mount,
With stones to bear their names.
Yet in that first, small burial place,
The holy Presence stayed.

In all their affliction,
He was afflicted too.
The grief that filled Jerusalem
Was grief the Savior knew.
He received the fallen to Himself;
He comforted those who mourned.
His Presence bore witness:
They had not been alone.

Esther wrote to her family:
“Be happy and remember me with joy.”

Let us speak their names with kindness;
Let their letters still be heard.
Let us leave a little silence
After every tender word.
Not a sorrow left unnoticed,
Not a life beyond His care.
Let the living learn to be still
And remember He was there.

In all their affliction,
He was afflicted too.
The grief that filled Jerusalem
Was grief the Savior knew.
He received the fallen to Himself;
He comforted those who mourned.
His Presence bore witness:
They had not been alone.

His Presence bore witness:
They had not been alone.

Song 11: We Will Go With You

The highway of holiness

Gathering

Sung from within the future gathering described in the book, this song gives voice to people who have heard that God is with His people. Zechariah’s image of men from the nations taking hold of a Jew’s garment becomes a shared refrain. The travelers come by different routes, but their purpose is more than seeing a wonder: they come to pray, to learn, and to walk in God’s ways. The last individual response—“I will go also”—is answered by the gathered voices.

Book connection: Chapters 1, 10, and 12: the gathering, future teaching areas, and the closing quotation from Zechariah 8.

We Will Go With You

Scriptures

“We will go with you: for we have heard that God is with you…”

Zechariah 8:23 • excerpt
  • Zechariah 8:20-23One city inviting another, “We will go with you,” and “I will go also.”
  • Isaiah 35:8-10The holy way and the ransomed returning with song.
  • Micah 4:1-3Coming to learn God’s ways and walking in His paths.
  • Psalm 24:3-5Preparation for ascending the hill of the Lord.

The teaching location near the Tower of David comes from Chapter 10’s account. The lyric is set within the book’s future narrative.

Read the Complete Lyric — We Will Go With You

Zechariah wrote of ten men
From the languages of the nations,
Taking hold of the garment of a Jew,
And saying:

We will go with you,
For we have heard that God is with you.
We will go with you,
To seek the Lord and pray.
Let us go up to His mountain;
Let Him teach us what is true.
With the ransomed coming home to Zion,
We will go with you.

One city calls another,
“Come and seek the Lord in prayer.”
From Jerusalem the tidings
Reach the people everywhere.
By foot, by boat, by plane they come,
From lands both near and far;
The outcasts and the scattered ones
Come seeking Israel’s God.

We will go with you,
For we have heard that God is with you.
We will go with you,
To seek the Lord and pray.
Let us go up to His mountain;
Let Him teach us what is true.
With the ransomed coming home to Zion,
We will go with you.

Near the Tower of David,
We will listen, we will learn.
Let the truth we hear together
Help our hearts begin to turn.
He will teach us of His pathways;
We will learn to walk in them.
The word of God goes out from Zion,
From His own Jerusalem.

The ransomed come with singing,
With joy upon their heads;
Their sorrow and their sighing flee
Along the way the redeemed shall tread.

We will go with you,
For we have heard that God is with you.
We will go with you,
To seek the Lord and pray.
Let us go up to His mountain;
Let Him teach us what is true.
With the ransomed coming home to Zion,
We will go with you.

I will go also.

We will go with you.

Song 12: More Than Being Right

A prayer for the love of truth

Humility

The warning about resistance is turned toward the singer’s own heart. In this original prayer, an imagined Christian teacher examines the desire to defend a reputation, protect an earlier interpretation, or avoid the embarrassment of correction. The refrain asks for a love of truth greater than the need to be seen as right. Searching Scripture and testing what is heard remain part of the prayer; the surrender being sought is the surrender of pride, not the abandonment of discernment.

Book connection: Chapter 11, “Shekinah Deniers”; related temple-of-God passages in Chapter 3.

More Than Being Right

Scriptures

“…they received not the love of the truth, that they might be saved.”

2 Thessalonians 2:10 • excerpt
  • 2 Thessalonians 2:10-12The passage used by the chapter for the love of truth and resistance to it.
  • 2 Timothy 3:2The chapter’s contrast between love of self and love of truth.
  • 2 Thessalonians 2:3-4The temple passage interpreted by the book in relation to the heart and mind.
  • 1 Corinthians 3:16“Ye are the temple of God.”

The lyric is an original response prayer, not a confession attributed to any named teacher in the book.

Read the Complete Lyric — More Than Being Right

I have spoken of Your coming;
I have taught what I believed.
I have warned of false appearances,
Of the ways we are deceived.
But if Your Shekinah stands before me
In a way I did not see,
Will I bow before Your Presence,
Or defend my certainty?

Teach me to love the truth
More than being seen as right.
Let me bring my own conclusions
Out into Your searching light.
Let me lose the need for honor,
Not the will to follow You.
More than being right before the people,
Let me be made right with You.

There are people who have listened;
There are hearts that trust my name.
Would I lead them from Your Presence
Just to spare myself the shame?
Let me open what is written
With a heart prepared to learn.
Let me hear before dismissing;
Give me courage now to turn.

Teach me to love the truth
More than being seen as right.
Let me bring my own conclusions
Out into Your searching light.
Let me lose the need for honor,
Not the will to follow You.
More than being right before the people,
Let me be made right with You.

Let me test what I am hearing;
Let me search Your Word and pray.
But don’t let pride in what I’ve taught
Become the reason I turn away.
Let no self take up Your dwelling;
Let no pride usurp Your throne.
Let the heart that is Your temple
Be surrendered, Yours alone.

Teach me to love the truth
More than being seen as right.
I will bring my own conclusions
Out into Your searching light.
Let me lose the need for honor,
Not the will to follow You.
More than being right before the people,
Let me be made right with You.

Correct me, Lord.
Let me love the truth.

Song 13: The One the Prophets Spoke Of

Recognizing the Messiah

Recognition

The book’s Messianic passages are gathered into a song of recognition. Bethlehem, David’s line, healing, the suffering Servant, the rejected cornerstone, and resurrection are presented together as witnesses to Jesus. The refrain connects that scriptural reading to the opening vision: the figure recognized within the Shekinah is “not a stranger in the glory.” Rather than setting all forty entries from the chapter to music, the song follows a smaller group of passages that carry its central confession.

Book connection: Chapter 14, “Messiah Verified”; Chapter 1, “The Vision.”

The One the Prophets Spoke Of

Scriptures

  • Micah 5:2; Matthew 2:1-6The Bethlehem passage and its New Testament pairing.
  • 2 Samuel 7:12-16; Luke 1:32-33The covenant with David and the promised descendant.
  • Psalm 2:1-12; Luke 3:22The Son of God.
  • Isaiah 9:6-7; Luke 1:32-33, 79The promised ruler, Counselor, and Prince of Peace.
  • Isaiah 35:5-6; Matthew 11:4-6Signs of healing.
  • Isaiah 61:1-2; Luke 4:16-21Redemptive deeds and release.
  • Isaiah 42:1-7; Matthew 12:15-21A light for the nations.
  • Zechariah 11:12-13; Matthew 26:14-15; Matthew 27:3, 9-10The thirty pieces of silver.
  • Isaiah 52:13-53:12; 1 Peter 2:21-25The suffering Servant bearing sins.
  • Psalm 118:22-24; Acts 4:9-12The rejected stone and the cornerstone.
  • Psalm 16:8-11; Acts 13:35-37The resurrection passage as paired in the chapter.
  • Exodus 12:1-51; 1 Corinthians 5:7-8The Passover lamb.

These are selected pairings listed in “Messiah Verified,” following the book’s Christian interpretation. The recognition of Jesus within the Shekinah is narrated in Chapter 1.

Read the Complete Lyric — The One the Prophets Spoke Of

Isaiah spoke of the suffering Servant.
The Psalms spoke of the rejected stone.
The prophets gave us words
By which to recognize Him.

From Bethlehem, from David’s line,
The promised One would come;
A light to reach the nations,
God’s own beloved Son.
His works would speak of healing,
His words would bring release;
The Scriptures named Him Counselor,
And called Him Prince of Peace.

The One the prophets spoke of,
The One who bore our shame,
Is not a stranger in the glory—
Jesus is His name.
The Servant who was pierced for us,
The Lamb who rose again,
Is not a stranger in the glory—
Jesus is His name.

For thirty silver pieces,
He was betrayed and sold;
Rejected by the builders,
As Scripture had foretold.
The Servant bore our sorrows,
Our sin became His load;
A willing Lamb, our sacrifice,
Who brings us back to God.

The One the prophets spoke of,
The One who bore our shame,
Is not a stranger in the glory—
Jesus is His name.
The Servant who was pierced for us,
The Lamb who rose again,
Is not a stranger in the glory—
Jesus is His name.

The grave did not retain Him;
The Holy One arose.
The stone the builders cast aside
Became the cornerstone.
The One we read of in the Scriptures
Is the One within the flame.

The One the prophets spoke of,
The One who bore our shame,
Is not a stranger in the glory—
Jesus is His name.
The Servant who was pierced for us,
The Lamb who rose again,
Is not a stranger in the glory—
Jesus is His name.

Not a stranger in the glory.
Jesus is His name.

Song 14: Clean Hands, a Pure Heart

The listener’s prayer of preparation

Preparation

The listener now becomes the one praying. Drawing on the book’s discussion of preparation and immersion, this song places repentance before outward washing. It asks that the desire to behold God’s glory be accompanied by truth within, fairness toward workers, bread shared with the hungry, and mercy toward the stranger. The lyric does not present good deeds as a purchase of pardon. It asks instead for a changed life that answers the grace of the God who abundantly pardons.

Book connection: Chapter 10, “Mikvah”; Chapter 1’s discussion of Malachi 3.

Clean Hands Pure Heart

Scriptures

“Who shall ascend into the hill of the Lord? or who shall stand in his holy place? … He that hath clean hands, and a pure heart…”

Psalm 24:3–4 • excerpt
  • Psalm 24:3-6Clean hands, a pure heart, and seeking the Lord’s face.
  • Malachi 3:2-5Refining and the concrete wrongs brought into judgment.
  • Isaiah 55:6-7Forsaking wrongful ways and returning to abundant pardon.
  • Psalm 51:10The clean-heart prayer also quoted in the book.
Read the Complete Lyric — Clean Hands, a Pure Heart

Before I step into the water,
Before I climb the hill,
There are wrongs I need to turn from;
There are debts remaining still.
Before I ask to see Your glory,
Search the life I bring to You.
Let the turning in my spirit
Show in everything I do.

Clean hands and a pure heart,
Not a face I show the crowd;
Truth within my inmost being,
Not a prayer that’s only loud.
Mercy for the stranger,
Justice in the things I do—
Before I ask to see Your glory,
Make my life more true to You.

Water cannot keep my promise
To the worker I have wronged,
Nor return the bread withheld from
Those I’ve passed by for so long.
Let me pay the wage I owe him;
Let the hungry share my bread.
Let the change I sing before You
Show in how I live instead.

Clean hands and a pure heart,
Not a face I show the crowd;
Truth within my inmost being,
Not a prayer that’s only loud.
Mercy for the stranger,
Justice in the things I do—
Before I ask to see Your glory,
Make my life more true to You.

You abundantly will pardon
Those who turn and seek Your face.
I cannot purchase pardon;
I can answer to Your grace.
Take away my heart’s pretensions;
Teach me how to walk in truth—
Not a pilgrim seeking wonder,
But a soul made new by You.

Before I climb Your mountain,
Let repentance change my way.
Clean hands, a pure heart—
This is what I ask today.

Song 15: Faithful When the World Resists

A prayer for courage and mutual care

Faithfulness

The book does not describe a response of universal gratitude. This selective adaptation turns its warning about danger and an undisclosed outcome into a prayer of preparedness, fellowship, and care. The singer asks for courage without hatred, watchfulness without abandonment of others, and faithfulness when help is delayed. The song does not promise that every witness will escape suffering. It asks people to stand beside one another while entrusting the ending to God.

Book connection: Chapter 13, “The Muslim Problem”; Chapter 16, “Conclusion.”

Faithful When the World Resists

Scriptures

  • Revelation 6:9-11The passage cited in Chapter 13 for the possible cost of bearing witness and the martyr’s reward.
  • 1 Corinthians 10:1-11The conclusion’s call to learn from earlier generations’ experience.
  • 2 Thessalonians 1:6-9Comfort for the troubled and divine justice, quoted in Chapter 1.
  • Psalm 18:2The Lord as rock, refuge, and deliverer, quoted in “Horn of God.”

Revelation 6:9–11 is the chapter’s direct citation; the other passages are related readings already used elsewhere in the book. The sung prayer is an original application, not additional events from the vision.

Read the Complete Lyric — Faithful When the World Resists

I was warned to prepare believers in Jerusalem.
I feared for the Christian Quarter.
I was not shown the outcome.

Let us know who’s walking with us;
Let us learn each other’s names.
Let us know who needs assistance
When the road ahead has changed.
Keep our fellowship from breaking
When the weight is hard to bear.
Let the one who stands beside us
Find a faithful neighbor there.

Faithful when the world resists,
Keep us faithful, keep us near.
Let us hold to You together;
Let love be stronger than our fear.
Give us strength to help each other;
Give us wisdom for the day.
Faithful when the world resists,
Teach us how to watch and pray.

When the help we hoped for tarries,
Do not let us turn to blame.
Let us care for those who tremble;
Let us call upon Your name.
You have not revealed the ending
Or the length of what we face;
We will not abandon others
While we wait upon Your grace.

Faithful when the world resists,
Keep us faithful, keep us near.
Let us hold to You together;
Let love be stronger than our fear.
Give us strength to help each other;
Give us wisdom for the day.
Faithful when the world resists,
Teach us how to watch and pray.

We cannot command the hour;
We cannot demand the way.
You may give more time for turning
To the ones who rage today.
Some may die while bearing witness;
You alone know every soul.
Keep us merciful and watchful;
Keep us faithful through it all.

Faithful when the world resists,
Keep us faithful, keep us near.
Let us hold to You together;
Let love be stronger than our fear.
Give us strength to help each other;
Give us wisdom for the day.
Faithful when the world resists,
Teach us how to watch and pray.

Where we cannot see the ending,
Let us still be true to You.

Song 16: Horn of God

Publish peace, proclaim salvation

Commission

The finale asks what should be done with what has been received. Following the book’s use of “horn,” it moves from the Horn of Salvation to a people finding their voice as teachers and ministers of righteousness. The gathered are sent outward with good tidings; the ruined places are called to rejoice and rebuild. The promise concerning David remains in the narrative, while the coda returns to the words of “He Sets His Hand Again.” The final four statements gather the book’s concluding message into a quiet declaration.

Book connection: Chapter 15, “Horn of God”; Chapter 16, “Conclusion.” David’s future role is also discussed in Chapter 4.

Horn of God

Scriptures

“How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; … that saith unto Zion, Thy God reigneth!”

Isaiah 52:7 • excerpt
  • Psalm 132:13-18Zion as the dwelling place and the horn of David.
  • Luke 1:68-70The Horn of Salvation in the house of David.
  • Psalm 148:14; Ezekiel 29:21The horn of His people and of the house of Israel.
  • Zechariah 8:13; Jeremiah 23:3-8A people gathered and made a blessing.
  • Isaiah 52:6-10Good tidings, peace, salvation, and rejoicing in Jerusalem.
  • Isaiah 61:4-6Rebuilding desolations and becoming ministers of God.
  • Ezekiel 34:23-24; Ezekiel 37:24-26; Jeremiah 30:9The passages used in Chapter 4 concerning David’s future role.

The distinction between the Messiah as the Horn of Salvation and David’s future reign and Temple-building follows the book’s interpretation in Chapters 4 and 15.

Read the Complete Lyric — Horn of God

A horn can speak of power,
Of a voice, a people, a holy place.
Now the question is:
What do we do with what we have received?

He has chosen Zion for His rest,
The place where He would dwell;
His poor shall eat and be supplied,
His saints their joy shall tell.
From David’s house, a Horn is raised—
Salvation from the Lord.
The God who made the covenant
Remembers every word.

Horn of God, let the good news sound:
Our God reigns! Our God reigns!
Let the voice of peace go out;
Let the ruined places sing.
Publish peace, proclaim salvation,
Till the farthest lands have heard.
Let the people You have gathered
Be the servants of Your Word.

O house of Judah, Israel,
Let your hands be strong.
You shall yet become a blessing—
Let that promise be your song.
Those who came to learn His pathways
Now have words of peace to share;
As the ministers of God,
They will take them everywhere.

Horn of God, let the good news sound:
Our God reigns! Our God reigns!
Let the voice of peace go out;
Let the ruined places sing.
Publish peace, proclaim salvation,
Till the farthest lands have heard.
Let the people You have gathered
Be the servants of Your Word.

Rebuild the former desolations;
Let the ruined cities rise.
Let the work of many generations
Live again before our eyes.

And the promise reaches further:
David will return to reign during the Millennium
And build the Holy Temple on Temple Mount.

Horn of God, let the good news sound:
Our God reigns! Our God reigns!
Let the voice of peace go out;
Let the ruined places sing.
Publish peace, proclaim salvation,
Till the farthest lands have heard.
Let the people You have gathered
Be the servants of Your Word.

He sets His hand again.
He gathers in His own.
The God who made the covenant
Now calls His people home.

God is real.
God keeps His promises.
God is merciful.
God is just.

God is real. God keeps His promises.
God is merciful. God is just.